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Hegel's Phenomenology: The Sociality of Reason, by Terry Pinkard
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This book is the most detailed commentary on Hegel's Phenomenology of Spirit available and develops an independent philosophical account of the general theory of knowledge, culture, and history contained in it. Written in a clear and straightforward style, the book reconstructs Hegel's theoretical philosophy and shows its connection to the ethical and political theory. Terry Pinkard sets the work in a historical context and reveals the contemporary relevance of Hegel's thought to European and Anglo-American philosophers.
- Sales Rank: #756318 in Books
- Published on: 1996-04-26
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .94" w x 5.98" l, 1.36 pounds
- Binding: Paperback
- 464 pages
Review
"At first glance this weighty biography of one of the most demanding Writers in the Western tradition may seem unlikely recommendation for nonspecialists. But the experience of reading it will challenge this judgment, as it will much received wisdom about the German philosopher Georg Wilhelm Friedrich Hegel (1770-1831)....Mr. Pinkard has written engrossingly if a supreme instance of the life dedicated to thinking. Richard Velkley, Washington Times
[Pinkard] takes Hegel's seemingly disconnected discussions and successfully weaves them together into a coherent argument. The result is a masterfully crafted and highly readable piece of Hegel scholarship." The Philosophical Quarterly
"Terry Pinkard has written an extremely clear and insightful book about Hegel's Phenomenology of Spirit. In concentrating attention on Hegel's account of the nature of our social existence and the history of our social practices, he has been able to explain a very great deal of the book's structure and development, and he has presented a challenging, contemporary account of Hegel's case for the social character of human rationality. This is as thoughtful and compelling a book on Hegel as one is likely to find in any language, from any period." Robert B. Pippin, University of Chicago
"Future works on Hegel's social thought must henceforth refer to this work." Howard N. Tuttle, Review of Metaphysics
"rescuing shipwrecked reputations is a thankless task...(amongst others) terry Pinkard's Hegel: A Biography (Cambridge) is a galliant rehabilitation of a flawed prophet. Whether we like them or not, we need to know abput them." The Daily Telegraph, Daniel Johnson
From the Back Cover
The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. This book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical context and shows the contemporary relevance of Hegel's thought for European and Anglo-American philosophers. The principal audience for the book is teachers and students of philosophy, but the great interest in Hegel's work and the clarity of Pinkard's exposition ensure that historians of ideas, political scientists, and literary theorists will also read it.
About the Author
Terry Pinkard is Professor of Philosophy at Northwestern University. His most recent book is Hegel: A Biography (Cambridge, 2001).
Most helpful customer reviews
10 of 10 people found the following review helpful.
Great first step
By Justin Evans
Perhaps *the* place to start if all you know about Hegel is that he's a metaphysical lunatic who thinks 'The Absolute' develops over time and individuals don't exist. Pinkard effectively destroys this silly reading, and provides an interesting one in its place: that Hegel is basically talking about the accounts we give of things and ourselves, and showing how they change over time. This leaves out a great deal though, reducing Hegel to a bit too much of a pragmatist. Pippin's work (e.g., 'Hegel's Idealism') is a good corrective, since it involves much more the transcendental question of how we come to know objects, or what an object is for us.
The best thing about this book, though, is that it makes the Phenomenology - one of the least coherent books of all time - coherent. Pinkard treats the opening chapters as they obviously ought to be treated, an investigation into the minimal conditions for an account of how things are (to put it in unhelpfully abstract terms). He argues that these minimal conditions include consciousness, and that the second section of the PhS is an investigation into the minimal conditions for an account of consciousness - which turns out to include self-consciousness, so that the next section is an investigation into *its* minimal conditions. The last, historical portion of the PhS is an account of how we came to this point. That all this makes sense is remarkable; not sure if it's right though. I suspect it just is incoherent.
One thing to note: I've read the PhS, and re-read most of it many times. It's not clear to me if this is helpful as an introduction to the reading of the PhS, but I'm certain it would be helpful to read alongside Hegel's work. And the introduction is excellent if you're looking for a short intro.
6 of 6 people found the following review helpful.
understanding Hegel
By Kurt Mueller-vollmer
This is an important book that helps the contemporary reader gain access to and understand Hegel's masterwork, the "Phenomenology of Spirit". It stands next to and supplements well the French philosopher Jean Hyppolite's (Foucault's teacher) classic book "Genesis and Structure of Hegel's Phenomenolog of Spirit".
Kurt Mueller-Vollmer, Palo Alto, California
4 of 4 people found the following review helpful.
Mind and Society
By Jeffrey Rubard
For most of the time people have been reading his books, G.W.F. Hegel has been viewed as a weighty but obscure writer expounding a curious story about what truly is: reality, according to this Hegel, makes leaps that transform one type of being into another -- though for the most part this occurs in the way we think about things, reasoned comprehension of the world being the fullest and most important level of existence. Most writers in the Marxist tradition who treat of Hegel, for example, try to show how "Quantity" changes into "Quality" in the material reality they hold as ultimate yet "dialectical" in the manner of Hegel's philosophy (though Hegel himself derives Quantity from Quality in his "logical" writings).
After World War II, this began to change: philosophers like Klaus Hartmann started to stress Hegel's continuity with earlier German Idealists, who were intent on showing that we do not take up reality "just as it is" but remain within the space of our own minds for our entire journey into knowing the world. Terry Pinkard was a student of Hartmann's, and he has been one of the most consistent voices expounding a "non-metaphysical" interpretation of Hegel following on Hartmann's example; *Hegel's Phenomenology: The Sociality of Reason* is one of his major texts, discussing the work of Hegel's that has come to bulk largest in philosophical consciousness, *The Phenomenology of Spirit*.
According to Pinkard, there is almost no traditional metaphysics in the *Phenomenology*: Hegel is simply putting into a systematic form the social forms of justification for what comes to matter to us in our life. This approach makes good sense of the fact that Hegel spends less time in the *Phenomenology* talking about epistemology than he does talking about mores and ways of life throughout Western history, how they founder on internal contradictions and give rise to new, more reflective ways of life. (Even if you are innocent of Hegel, if you have read a fair amount of Richard Rorty you will find these themes familiar.) Although Pinkard gives an adequate characterization of the first four chapters of the *Phenomenology*, where Hegel discusses the mind-dependent character of knowledge, it is in his treatment of "Reason", "Spirit", "Religion" and "Absolute Knowing" -- where Pinkard knowledgeably relates Hegel's views of ancient and modern society, Stoicism and Napoleon -- that the major value of this book rests.
I myself do not think that Hegel is as innocent of metaphysics as Pinkard believes, but the major interest of Hegel as a writer surely rests with his apercus about our ability to rationally think our world as we live in it, and this book is a great help in understanding this major work.
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