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This volume presents Nietzsche's remarkable collection of almost 1400 aphorisms in R. J. Hollingdale's distinguished translation, together with a new historical introduction by Richard Schacht. Subtitled "A Book for Free Spirits," Human, All Too Human marked for Nietzsche a new "positivism" and skepticism with which he challenged his previous metaphysical and psychological assumptions. Nearly all the themes of his later work are displayed here with characteristic perceptiveness and honesty--not to say suspicion and irony--in language of great brio. It remains one of the fundamental works for an understanding of his thought.
- Sales Rank: #390537 in Books
- Brand: Brand: Cambridge University Press
- Published on: 1996-11-13
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x 1.10" w x 5.98" l, 1.51 pounds
- Binding: Paperback
- 428 pages
- Used Book in Good Condition
Review
"Offers dazzling observations of human psychology, social interaction, esthetics, and religion. The book is one of the best examples of Nietzsche's ability to unmask the essence of social reality and expose the origins of our illustrations." -New York Times Book Review (New York Times Book Review )
"An excellent [translation]-accurate, lively, and in places even elegant. Here his style as an epigrammist comes to full bloom. This book is not just for Nietzsche students and buffs; perceptive and intelligent readers of all sorts can relate to his unencumbered and oft acerbic analysis." --Choice
Language Notes
Text: English, German (translation)
About the Author
Nietzsche has been proclaimed the seminal figure of modern philosophy as well as one of the most creative and critically influential geniuses in the history of secular thought.
Bernard Williams is Deutsch Professor of Philosophy, University of California, Berkeley, and Fellow of All Souls College, Oxford. His many publications include Problems of the Self (Cambridge University Press, 1973), Moral Luck (Cambridge University Press, 1981), Ethics and the Limits of Philosophy (Harvard University Press, 1986), Shame and Necessity (University of California Press, 1993), and Making Sense of Humanity (Cambridge University Press, 1995).
Richard Schacht is Professor of Philosophy and Jubilee Professor of Liberal Arts and Sciences (Emeritus) at the University of Illinois. His books include Nietzsche (1983); Making Sense of Nietzsche (1995); Hegel and After (1975); Alienation (1970); The Future of Alienation (1994); and Finding an Ending: Reflections on Wagner's Ring (2004, with Philip Kitcher). He is editor of Nietzsche: Selections (1993); Nietzsche, Genealogy, Morality (1994); and Nietzsche's Postmoralism (2001).
Desmond Clarke is Professor of Philosophy at University College Cork. He received a DLitt from the National University of Ireland, was Jean Monnet Fellow at the European University Institute in Florence, and has been elected to the Royal Irish Academy. He is the author of a number of books on Descartes and the seventeenth century, most recently Descartes' Theory of Mind (2005).
Karl Ameriks is McMahon Hank Professor of Philosophy at the University of Notre Dame. A recipient of fellowships from the Humboldt Foundation, the National Endowment for the Humanities, the American Council of Learned Societies, and the Earheart Foundation, he is the author of several books, including Kant's Theory of Mind and Kant and the Fate of Autonomy, and editor of The Cambridge Companion to German Idealism. He is also co-editor of the series Cambridge Texts in the History of Philosophy.
Most helpful customer reviews
0 of 0 people found the following review helpful.
As a free spirit, Nietzsche has an incalculable amount ...
By Colin
As a free spirit, Nietzsche has an incalculable amount of wisdom and human understanding for a man who desired, primarily, to be alone.
14 of 18 people found the following review helpful.
Nietzsche at his Aphoristic Best
By Sejanus
If you like aphorisms and philosophy, this book will become one of your bibles. If nothing else, it's just plain fun to read for his incredible wit. Of course you have to put his ideas in the context of the period in which he wrote and understand that he has his own odd prejudices, but the brilliance of his understanding of the human condition really shines through. The biggest mistake any reader could make is to think Nietzsche was an anti-semite---far from it. He was anti-neanderthal. In this book especially the reader sees his low tolerance for received wisdom. This book is nothing less than part of the origin of Western psychology as practiced today. It also represents the demolition of science and philosophy polluted by the received Western theological framework. Some of the best parts are when he skewers religion. You have to love his style even if you do not agree with his pessimistic disgust for piety. This is the kind of philosophy book you need not fret over, unless you harbor wishful thinking about a supremely benevolent deity. Instead of making an elaborate argument about the number of angels that can dance on the head of a pin, as preceeding systematic philosophers did literally and figuratively, Nietzsche bends the pin and throws it in the trash. I wish I had read this before his Genealogy of Morals, as knowing his thoughts here would have made that book far more interetsing and understandable. I highly recommend philosophy students first approaching Nietzsche pick up Human, All Too Human to start their study. And if you are religious and want to bolster your faith, well, you should stay far away from this book.
10 of 10 people found the following review helpful.
Start here
By Theodore C. Metrakas
In response to some of the prattlings below-only those who do not know the first thing about Nietzsche think that he was at all anti-Semitic. He wrote clearly, very clearly, against that and against nationalism. In one of his books he stated that Germany should not admit any more Jews inside of her borders. Why? Because he felt that the German people lacked an identity, and knew that Jewish people had a very strong identity. He did not think that Germany, weak and unrealized as it was, could stand an influx of a people that he repeatedly characterized as remarkable.
I am somewhat obsessed with Nietzsche, and this book started it all. Do not dive into his later, more well known masterpieces (Beyond Good and Evil, the Genealogy of Morals, The Gay Science) without acquainting yourself with this book. It is an introduction to his style, and there is no better example of his mastery of psychological observations. In this book he comments on all elements of social reality ("no one thinks to thank the clever man for restraining his wit when in the company of those who cannot practice wit" for example), going into love, friendship, the tenor of social gatherings, absolutely everything that is psychologically investigatable. He brings this method to his later books, in which he tackles larger issues, like the history of religion, philosophy, morality, and other things. But it all starts here-his later critiques of Christianity and everything else are far more understandable after a thorough acquaintance with his psychological method, first and best presented here. If you are at all sensitive and introspective, this book will move you to tears more than a few times.
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